Mailbag: Which Books on the Moral Argument Do You Recommend?
Hello,
I am an aspiring philosopher/theologian with a graduate degree in and passion for apologetics, and I was hoping you could help me out. I'm looking for your personal list of books that someone who wants an advanced understanding moral argument needs to read.
For context, I'm looking to develop a list containing between 20 and 30 books dedicated to the moral argument. Ideally I'd have 15-20 books that provide support for and at least 5-10 books that challenge the argument. Ideally these texts would be mostly at the advanced level, or minimally, intermediate.
The reason I'd like to do this is so that in the future I could dedicate a year to working through the best resources related to the argument. Ultimately, I'm looking to have advanced understanding of the argument.
I appreciate any recommendations you can give.
Sincerely,
Lucas
Hi, Lucas! Love that you want to spend time sinking into the moral argument. I think that too often nowadays arguments like this are treated as just a tool in the arsenal, rather than the rich resource they are for reflection, enjoyment, beauty, insight, spiritual formation, etc. The moral argument has it all going on.
There are five major components to the moral argument as I think about it. One is the history of the argument; another is a critique of secular ethics; another is a defense of theistic ethics; another is a defense of the moral realism on which it is all based; and another is an extension of the argument beyond theism to Christianity.
Regarding its history, Jerry Walls and I wrote The Moral Argument: A History, which directs you to folks like Kant, Newman, Taylor, Sorley, Rashdall, and others. Some of that’s really rich reading—especially Newman’s Grammar of Assent and Taylor’s Faith of a Moralist. Classics. Anyway, lots of recommendations in that book.
In terms of a critique of secular ethics, we wrote God and Cosmos, but just a start and promissory note. Linville’s piece on the moral argument, easily accessible online, is well worth reading. The debate between Craig and Wielenberg is coming out this year; that’s quite good. Edited by Adam Johnson. In terms of defending theistic ethics, that was the main goal of our Good God. But there are lots of possibilities here, including Zagzebski’s Divine Motivation Theory, Evans’ God and Moral Obligations, Hare’s Moral Gap, Adams’ Finite and Infinite Goods, Ritchie’s From Morality to Metaphysics. Most of these cover more than just one aspect of the moral argument—both defending theistic ethics and critiquing alternatives, for example. Wielenberg’s Robust Ethics offers criticisms of theistic ethics and an effort at a more secular account of ethics. Wielenberg and I have a written debate on Lewis’s moral argument in a book edited by Greg Bassham.
In terms of defending moral realism, see Cuneo’s The Normative Web, Shafer-Landau’s Moral Realism, and Enoch’s Taking Morality Seriously; all are important. Jerry and I aim to write our fourth book on the moral argument on this topic, finishing our planned tetralogy.
For extending the moral argument to Christianity, that is cutting-edge stuff. We need to see more books on this—especially using, say, Trinitarian resources. Adam Johnson wrote his dissertation on this recently at Southeastern, and Brian Trapp did about a decade ago at Southern. There may be more resources along such lines but I’m not as familiar with this literature. I have some doctoral students working on such topics in their dissertations. My guess is great work is coming here as the community of moral apologists builds and the momentum of the movement grows.
Incidentally, several of the folks mentioned—Hare, Adams, Evans, etc.—have done more than one book that’s important for the moral argument.
Important folks who are more secular to consider can be found when you look at rival ethical accounts. I mentioned Wielenberg, Enoch, and Shafer-Landau (though he aims for more neutrality on the God question than most), but as you get into error theory, expressivism, constructivism, sensibility, theory, and nontheistic moral realism (either natural or non-natural), you run into a host of thinkers: McDowell, Blackburn, Wiggins, Mackie, R. M. Hare (John’s father), Joyce, Korsgaard, Brink, Harman, Boyd, Foot, Parfit, etc.
There’s a four views book on God and morality edited by Loftin, and a nice anthology on God and ethics edited by Garcia and King called Is Goodness without God Good Enough? that’s eminently worth reading.
Of course avail yourself of this website, MoralApologetics.com, for a host of resources related to the moral argument from a wide array of disciplines. (The site will soon come under the auspices of the Center for Moral Apologetics we get to start at Houston Baptist this fall, as we are joining all the exciting things already happening there.) Recently the site’s begun a new series about recent developments in the moral argument—which reminds me, I have hardly mentioned contemporaries working on the moral argument; we’ve seen a real resurgence of work and interest on the topic over the last several decades.
Mark Murphy is an important thinker who has written some serious books on ethics from a theistic perspective although he is more reticent than many to make it into an apologetic matter. Still, though, quite worth reading, rife with trenchant insight and philosophical rigor. Kevin Kinghorn is a friend and good philosopher who studied with Swinburne and has written some important and germane books: A Framework of the Good, & (with Travis) But What About God’s Wrath? Much recommended.
In taking on alternative moral theories, of which there are a plethora, one might also be interested in taking on not just nonreligious alternatives, but non-Christian religious perspectives. Brian Scalise has done nice work using the Trinity to contrast an Islamic conception of love with that of Christianity’s; Ronnie Campbell has contrasted a Christian perspective on the problem of evil with those of several worldviews (pantheism, panentheism, etc.); TJ Gentry is finishing up a dissertation at North-Western using resources from moral apologetics to critique Mormonism; etc.
Paul Copan has penned a widely anthologized piece on the moral argument, and my wife and I have done a more popular level book that incorporated elements of Good God, God and Cosmos, and the history of the moral argument called Morals of the Story.
Sorry I can’t give you a more exhaustive list for now, but this is at least suggestive. You can find more resources in the notes and bibliographies of these books. I encourage you in your study! I am excited you have the interest; please keep in touch and let me know how it goes.
Blessings,
djb