You have probably heard the saying, “Great minds think alike.” I think there is more truth to the claim that we might imagine. The ancient philosopher Socrates had a conversation with Plato’s eldest brother Glaucon about transcendent truths known as Forms. Forms are metaphysical truths that exist independently of personal opinions and the physical world. His conversation with Glaucon is recorded in Plato’s book The Republic. Socrates explains Forms and the importance of pursuing them in his Allegory of the Cave (Republic 514a-517a).

The Allegory tells the story of a group of men held captive since their youth. They are held in a cave and tied down so that the only thing they can see is the shadows cast on the cave’s wall by their captors playing in front of a fire. This life is the only life these men know. All their knowledge of the world stems from the shadow puppets cast for their entertainment pleasure. But, Socrates inquires, what if one of the captives was released and allowed to see the world outside of the cave? The light from the sun would hurt his eyes. His mind would have trouble comprehending the beauty of the exterior world that is so new to him. The birds, the sky, the animals of the field, and the beauty of flowers and trees would overwhelm his imagination. Socrates further questions Glaucon by asking, what if the man wanted to free his brothers in the cave? What if he were to return to tell of the wondrous things that he had seen? Would his brothers not think him to be a madman and eventually kill him? Socrates holds that this is the response of individuals living only with a mindset on the Particulars (the physical attributes of the world) to those who observe the beauty of the Forms (the unseen realm).

Jesus told a parable somewhat comparable to Socrates’s called the Parable of the Wicked Husbandmen or the Parable of the Bad Tenants in Matthew 21:33-46; Mark 12:1-12; and Luke 20:9-19. The parable is about a group of tenant farmers who gave a portion of their harvest to the owner for payment for the use of the landowner’s property. The harvest was part of their rental agreement. Rather than paying the agreed harvest, the wicked tenant farmers beat and killed the servants sent by the landowner to acquire payment. Last of all, they killed the son thinking that they would steal his inheritance. Finally, the landowner came after the tenant farmers and destroyed those wicked men. While the two parables differ substantially, they hold three common truth claims.

The Reality of the Unseen Realm. Both Socrates and Jesus point to the reality of the unseen realm. The unseen realm of Forms is clearly in view in the Allegory of the Cave. However, the same is in view in the Parable of the Wicked Tenants. The landowner represents God who is unseen in the parable. At God’s command, the servants and son are sent, and the wicked tenants are punished. The reality of God’s existence at least to some degree verifies unseen transcendent truths. This is not to say that Jesus defends the Platonic Forms, but it does draw a similarity between the two stories, although the philosophical implications cannot be pressed too far. Both stories show that there is more to the world than just the physical reality one sees.

The Advocates Proclaiming the Truths of the Unseen Realm. In both stories, the authors hold that servants of the unseen truths are often ridiculed and abused. This is true of the freedman in Socrates’s Allegory of the Cave and the servants and son in Jesus’s Parable of the Wicked Tenants. It is also fascinating to consider that both Socrates and Jesus were executed by the authorities because of their teachings. Jesus’s execution was far more torturous and viler. Nonetheless, both Jesus and Socrates asked questions. As one professor pointed out to me, it can sometimes be dangerous to ask too many questions.

The Choice Between God and the World. Socrates, like Jesus, was likely a monotheist living in a polytheistic world, a henotheist at the very least. By his own admonition, Socrates claims to have encountered the one true God. Regardless of the case, Socrates challenges his readers to make a choice to either live in a world of shadows by only looking to the physical world, or to step out of the cave and experience the transcendent, metaphysical truths of the divine. In like manner, Jesus noted that it was impossible to serve both God and the world (Matt. 6:24), a point that Paul addresses in Colossians 3:23-24. For whom are you working? What are you seeking? Everyone must make a choice. A non-choice is a choice. Whatever masters your heart, masters your life.

Amid the uncertainties of life, we all must ask ourselves where our allegiances lie. If you decide to work for the world, then know that it is of no profit to gain the whole world and lose your soul (Matt. 16:26). If you are only living for the here and now, then you are missing out on a larger portion of reality. Reality is like an iceberg. The part we see is minuscule compared to the realm we cannot see. If you choose to serve God, your life will not necessarily become easier. In some ways, it may become more difficult. But you will find that your life holds greater purpose and value if you do.

About the Author

Brian G. Chilton is the founder of BellatorChristi.com, the host of The Bellator Christi Podcast, and the author of the Layman’s Manual on Christian Apologetics. He received his Master of Divinity in Theology from Liberty University (with high distinction); his Bachelor of Science in Religious Studies and Philosophy from Gardner-Webb University (with honors); and received certification in Christian Apologetics from Biola University. Brian is enrolled in the Ph.D. program in Theology and Apologetics at Liberty University and is a member of the Evangelical Theological Society and the Evangelical Philosophical Society. Brian has been in the ministry for nearly 20 years and serves as the Senior Pastor of Westfield Baptist Church in northwestern North Carolina.

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